H.A. Gleans from Monday Bible Study with Pastor (Dr) W.F Kumuyi. 7 And they brought the colt to Jesus and threw their cloaks on it, and he sat on it. 10 Blessed is the coming kingdom of our father David! cf. ' (also Mark 11:2-3; Luke 19:30-31; John 12:14-15). which prophet prophesied the triumphant entry to jerusalem. Article Images Copyright 2023 Getty Images unless otherwise indicated. Understanding Psalm 23: The Table, the Oil, and Gods Faithfulness, The Persistent Love of God: Exploring the Book of Hosea, Taking the Riddles Out of the Parables Part One: A Closer Look at the Parable of the Sower, Taking the Riddles Out of the Parables Part Two: Heaven, the Wheat, and the Tares, Taking the Riddles Out of the Parables Part Three: The Other Mustard Seed Story, Taking the Riddles Out of the Parables Part Four: Guarding Your Treasure, Taking the Riddles Out of the Parables Part 5: The Tragedy of Wasted Talent and Opportunity, Abraham, Isaac, and Jesus: Their Amazing Stories of Obedience and Blessing, New Beginnings: How Peter Became the Rock of the Early Church. which prophet prophesied the triumphant entry to jerusalem. Nor did they realize what more and greater things were still down the road for Israel, along with the whole world, more than 2,000 years into the future. Untie it and bring it. The varying phrases cited by the Gospel writers obviously reflect different expressions from the multitudes, yet the combined chorus is one of exaltation. The Triumphant Entry into Jerusalem 21 As Jesus and his disciples approached Jerusalem, they came to Bethphage at the Mount of Olives. The word spreads that Jesus is coming through the east gate on a donkey, signifying the coming of a king . sinastria di coppia karmica calcolo; quincy homeless shelter; plastic bags for cleaning oven racks; claudia procula death; farm jobs in vermont with housing Nor did they realize what more and greater things were still down the road for Israel, along with the whole world, more than 2,000 years into the future (Matthew 25:37-39; Revelation 1:7). Too often, churches today skip talking about Palm Sunday and move straight to Good Friday and Resurrection Sunday. We notice that the entry of Jesus into Jerusalem is less than triumphal when we contrast the manner of his entry with the pomp and circumstance expected of royal entries in the first century. Journey to the Jordan: The Israelites Historical Hike to the Promised Land Part Four, Journey to the Jordan: The Israelites Historical Hike to the Promised Land Part Three, Journey to the Jordan: The Israelites Historical Hike to the Promised Land Part Two, Journey to the Jordan: A Study of the Israelites Historical Hike to the Promised Land Part One. The holy city of Jerusalem was crowded with pilgrims who had come for the annual Passover celebration. It is worthy of note as well that the owners of these donkeys were obviously disciples of the Master, as indicated by their unhesitating response to the designation Lord.. 9:9). Read the full scripture of this Bible story below and find related articles, videos, and audio sermons for more Bible study resources. The Triumphal Entry. And they rejoiced when Jesus rode into Jerusalem. Mt. But, have you ever thought about why Jesus chose that one gate in particular? 17 The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. DLBC Old Yaba Location, Lagos HQ 12th February 2018 STUDY 41 - CHRIST'S TRIUMPHANT ENTRY INTO JERUSALEM John 12:12-19; Mark 15:9,10; Acts 13:45; 17:4-6; 1 Corinthians 3:3; Galatians 5:19-21; James 3:14-16; 1 Peter 2:1 This very short and significant passage on the triumphant entry of Jesus Christ into Jerusalem, John 12:12-15, was . Therefore, there are exactly 69 Weeks of Years (173,880 days) between the decree of King Artaxerxes in 445 B.C to rebuild Jerusalem to Palm Sunday, April 6, 32 A.D.!! 23:5). After a moment of standing there, the angels reassure the disciples that Jesus will return to the earth the same way He was taken. Pastor Michael, P.S. Ironside, a millennialist, was positively wrong when he wrote: Never for one hour has he occupied the throne of David which is yet to be His (Notes on the Minor Prophets, Neptune, NJ: Loizeaux Bros., 1909, p. 393). 14 And Jesus found a young donkey and sat on it, just as it is written, 15 "Fear not, daughter of Zion; behold, your king is coming, sitting on a donkey's colt!" Every NT student knows that a part of Christs humiliation was that of material deprivation (Lk. Consider these Old Testament prophecies of his triumphal entry whichare quoted in the Four Gospels (from the English Standard Version, ESV): Matthew 21:4. But as triumphal as that entry was, it was nothing compared to the Lord's first one on the night when He was born in Bethlehem. A young, unridden donkey was used to indicate the sacred role Jesus would play as Israels future King. The devastation would be terrible indeed, but deserved entirely because they knew not the time of their visitation (Lk. 11:29; Luke 22:27; Philippians 2:5-11), who rode upon a lowly beast of burden, did not come to call the self-righteous but humble sinners to repentance. Baldwin has observed, the donkey was an appropriate mount for one who came on a mission of peace (Haggai, Zechariah, Malachi Tyndale Old Testament Commentaries, Downers Grove, IL: InterVarsity, 1972, p. 166). Suleiman also created a cemetery just outside the gate in the Kidron Valley as an extra layer of precaution in the belief that the Messiah would never step foot in such a place. Its true that it was one way to get into Jerusalem in Jesus time. The former would obtain for those who acknowledged Jesus as the Messiah and surrendered to his will; the latter would prevail for those who rejected him. woman jumps off carquinez bridge 2021 which prophet prophesied the triumphant entry to jerusalem. 4:4), and die when his hour is come (see Jn. 9:6), and his achievements are not by means of bloody conquests (Jn. This took place to fulfill what was spoken by the prophet, saying, 5 Say to the daughter of Zion, Behold, your king is coming to you, humble, and mounted on a donkey, on a colt, the foal of a beast of burden. 4 And they went away and found a colt tied at a door outside in the street, and they untied it. 1:11). Blessed is the one who comes in the name of the LORD; We have blessed you from the house of the LORD., are part of the Messianic prophecies fulfilled by Jesus including his rejection by his own people. This was not a pre-arranged agreement; rather, it provides a dramatic example of the Lords exercise of supernatural knowledge whenever the circumstances demanded such (cf. This event, also known as "the Triumphal Entry," involves one of the most astonishing passages in the entire Bible. Called into ministry before his birth, the priest and prophet Jeremiah soon became known as "the weeping prophet.". Mt 21:1-11 (NASB95) When they had approached Jerusalem and had come to Bethphage, at the Mount of Olives, then Jesus sent two disciples, 2 saying to them, "Go into the village opposite you, and immediately you . Are the Rapture and the Second Coming the Same Thing? Here is the timeless hymn, All Glory, Laud and Honor, http://youtu.be/h3a8fTTrAdE, Your email address will not be published. The people didnt expect the shocking turn-of-events that would take place by the end of what would be called, Passion Week. The Davidic royal dynasty ended when Jeconiah was taken captive by Nebuchadnezzar's army in 597 BC. Some Jewish coins from the first century had palm leaf engravings with the accompanying inscription, the redemption of Zion. Note the palm symbolism that is portrayed in the book of Revelation (7:9). Taking your faith journey one step at a time. Jesus fulfilled the old testament prophesy of a peaceful king during the triumphant entry when he entered Jerusalem riding on a donkey; Jesus taught through parables as . The supernatural and providential provisions for the Messiahs arrival are well under way already. The Man of Sorrows grieved over the fact that so many of his people had closed their eyes to the truth of his identity and mission (cf. Untie them and bring them to me. Behold, the Lord has proclaimed to the end of the earth: Say to the daughter of Zion (Zech. Here is the breakdown, which you can read in Daniel 9:24-27. At the time, the crowd anticipated that Jesus was fulfilling his Messianic role to restore greatness to Israel as the prophets foretold. This weekend we will celebrate Palm Sunday. Both Matthew and John contend that this incident was the fulfillment of Old Testament prophecy. 5. How Much Faith Did God Measure Out for You? But imagine the kind of rejoicing there truly willbe when Jesus gloriously returns from heaven to save and exalt Israel, gather his Church, and bring peace to all the nations! Chapters 9-14 are heavily Messianic in argument. Then, they could overpower Romes dominance over them for good. Just think of it: They rejoiced then. Blessed is he who comes in the name of the Lord! Both sets of critics dismiss this allegedly harsh, flawed, "textual" Old Testament God in favor of the kind, compassionate, "actual" God revealed by Jesus. Interestingly, the use of palm tree fronds used by Israel to celebrate theFeast of Booths (a.k.a., Feast of Tabernacles)was a sign of rejoicing over Gods shelter of the Israelites during their forty years of wandering in thewilderness(Leviticus 23:40; Nehemiah 8:15-18). Who Wrote Pauls Letters in the New Testament? 5 Powerful Ways Palm Sunday Reminds Us Jesus is the King of Kings While this verse from Zechariah 9:9 applies to the first triumphal entry of Messiah Jesus, the verses that follow suddenly jump ahead to include his next triumphal entrythat is, when he establishes his power and authority over all the nations to forge peace during his 1,000 year reign as King (Revelation 20:4-6). The people didnt expect the shocking turn-of-events that would take place by the end of what would be called, Passion Week. Jn. While all these things will occur during this period of 490 years, this 490-year period is not consecutive, but broken up. Good News to YOU! But imagine the kind of rejoicing there truly willbe when Jesus gloriously returns from heaven to save and exalt Israel, gather his Church, and bring peace to all the nations! No doubt they also remember who built the current city wall. Seeking the Gospel in Malachi, the Last Book of the Old Testament. In the Hebrew text, though, the term literally is, saved (ASVfn). Image Credit: St. JoseMaria Institute. And when he had looked around at everything, as it was already late, he went out to Bethany with the twelve. Mt. And the crowds that went before him, and that followed, cried out, saying, Hosanna [save now!] The problem arises when no mention of this event at all, it is found in the modern version of the book of Jeremiah; but instead, in slightly different manner, in . 21:9; Mk. The headlines might have read, "Hundreds hail Nazarene prophet as King," with the subheading, "Words of the prophets 'fulfilled' according to many.". When Nehemiah built the gates of Jesus time, he gave each of thema name: Currently, there are only eight gates to the Old City of Jerusalem remaining and only seven of them are in use. Part Two, What Do the 8 Beatitudes in the Bible Mean? As you worship the Lord this Palm Sunday and remember the importance of His willing entry into Jerusalem that week, take a moment to think about the gate He chose to kick off all the events of those final days of His earthly life. 4:15; 1 Pet. Jesus did not ride in on a war horse surrounded by armed soldiers. 11 Now () when they drew near Jerusalem, to [] Bethphage and Bethany, at the Mount of Olives, He sent two of His disciples; 2 and He said to them, "Go into the village opposite you; and as soon as you have entered it you will find a colt tied, on which no one has sat. He foretold the Greek assault under Alexander the Great, two centuries yet into the future (see 9:13). . A Look at Progressive Dispensationalism vs. Postmillennialism, Jephthahs Foolish Vow (A Study of Judges 11), The Truth About the Wormwood Prophecy in Revelation, The Meaning of the Number 10 in the Bible, The Difference Between True Saving Faith and Repentance, The Day of Trumpets and the Prophecy of the Rapture, Why Acts 15 is So Pivotal to the Christian Faith, The Fulfillment of Jeremiahs Prophecies (and Why He Was Weeping), Why Christians Need to Get the Salt Out of Their Shakers, The Difference Between a Man, an Angel, and God in the Bible, 5 Extraordinary Reasons Why the Day of Pentecost is Worth Celebrating, Why Christians Need to Reject Strange Doctrines and Go Outside the Camp, The Science of Crucifixion: Was the Cross Necessary? 19 So the Pharisees said to one another, "You see that you are gaining nothing. Hi I am Val Lougheed I would like to subscribe to your Steps of Faith outreach but cant seem to get past I am not a robot help! Required fields are marked *. Such glorious praise dovetails with the rejoicing to which I previously referred. To anoint a most holy place. All content appearing on this site is owned and maintained by the Fortify Your Faith Foundation, a tax-exempt, not-for-profit, religious corporation as defined under Section 501(c)(3) of the Internal Revenue Code. Deane, Zechariah, The Pulpit Commentary, Spence & Exell, Eds., Grand Rapids: Eerdmans, p. 92). 21:9; Mk. (Mathew 21: 1-17) Bible Text: The Entry into Jerusalem. Study this account of the Triumphal Entry of the Savior with pleasure and profit. Isaiah, Hebrew Yeshayahu ("God Is Salvation"), (flourished 8th century bce, Jerusalem), prophet after whom the biblical Book of Isaiah is named (only some of the first 39 chapters are attributed to him), a significant contributor to Jewish and Christian traditions. 36 And as he rode along, they spread their cloaks on the road. The sequence of testimonies cited here does not exhaust the list of those Scriptures which could have borne witness with the Son of God to the multitudes, both cheering and scornful, at Jerusalem. All rights reserved. Jn. Several important truths may be gleaned from these narratives. Part One, The History and Prophecy of the Triumphant Entry Gate, Separating Fact from Myth: Asherah and Idol Worship, Jesus, Forgiveness, and Going the Extra Mile. The fact that the crowd shouted, Hosanna! 3 If anyone says anything to you . Are they right to do so? The sense is this. to the ends of the earth (Psa. Debbie McDaniel, What Is Palm Sunday? Seleiman the Magnificent so strongly believed the prophecy that he sealed up the gate he built only three years earlier to prevent Jesus from coming. In this scene the words of the prophet Zechariah are fulfilled: "Rejoice greatly, O daughter of Zion! However, the Hebrew word also can connote one who is poor, and is used elsewhere in this book in that very sense (cf. Dominus Flevit ("The Lord Wept") names a chapel on the Mount of Olives overlooking Jerusalem. It is to remain shut because the Lord, the God of Israel, has entered through it.. The Beauty and Promise of the New Jerusalem, The Day of the Great White Throne Judgment, The Antichrist, the False Prophet, and the Day of the Lord. Rev. The triumphal entry of Jesus into Jerusalem is narrated in Matthew 21:1-11, Mark 11:1-11, Luke 19:28-44 and John 12:12-19. Let your kingdom fill the earth, for we are in desperate need! 21:3; 1 Samuel 6:7). And they rejoiced when Jesus rode into Jerusalem. Who Were the Two Criminals Hanging Next to Jesus? And when they drew near to Jerusalem, and came unto Bethphage, to the mount of Olives, then Jesus sent two disciples, saying unto them, Go into the village that is just ahead of you, and straightway you shall find a donkey tied, and a colt with her: untie them, and bring them to me. Key prophecies which were fulfilled on the first Palm Sunday confirm the mission of our Lord in connection with his second coming. But, did you notice the gate He goes through to enter the city? Christianity.com Editorial Staff, Why Do Christians Celebrate Palm Sunday? 9:58; 2 Cor. Jesus' triumphal entry: JERUSALEM, Sunday, Mt 21:1-11; Mk 11:1-10; Lk 19:29-44; Jn 12:12-19 (OT prophecy: Isa 62:11; Zech 9:9) (left) Albrecht Durer, Christ returns to Jerusalem. Some paved the road with their garments; others with layers of leaves, at least some of which were from palm trees (Jn. vs. 10; Isa. Mt. The Lord enters the city, knowing full well that this trip will end in his sacrificial death for the sin of humanity . Is Jesus Atonement for Sins Only for His Elect? In the first verse of Matthew's recounting of the entrance into Jerusalem, we hear that Jesus and the disciples were in Bethpage. Salem Media Group. And this took place to fulfil what was spoken by the prophet saying, "Say to the daughter of Zion, 'Behold, your King is coming to you, humble and mounted on the donkey on a colt, the foal of a beast of burden.'" [Matthew 21:4-5] . "The next day, a great multitude that had come to the [Passover] feast, when they heard that Jesus was coming to Jerusalem, took branches of palm trees and went out to meet Him, and cried out, 'Hosanna! There Jesus sent two of the disciples on ahe Blessed is He who comes in the name of . 7:12-13). Master Prophet E. Bernard Jordan prophesied the mind of God concerning this current pandemic and so many other world events in his book series, Written Judgments. At first, you might wonder why a dusty old gate would have any significance. The prophecy is a combination of the passages at Isaiah 40, 9 and Zechariah 9, 9, or refers . As the Lord entered the city, the multitudes exclaimed: This is the prophet, Jesus, from Nazareth of Galilee (Mt. This foreshadowed something that happened about 500 years later. It commemorates an event recorded in the Gospel According to Luke, where Jesus is said to have paused during his triumphant approach to the city from the towns of Bethany and Bethphage in the east.Surrounded by his disciples, honored with raised palm branches, hailed with cries of hosanna as the . Sign up for our email newsletter, Daily Readings, and sermon alerts, Sunday 8:30 a.m. By itself this is simply Hebrew poetic parallelism. Blessed is he who comes in the name of the Lord, even the King of Israel!" There was a mixed reaction to the Saviors procession toward Jerusalem. . 21:1-11; cf. 8 And many spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. "Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus." 11:29; Luke 22:27; Philippians 2:5-11) who rode upon a lowly beast of burden, did not come to call the self-righteous but humble sinners to repentance (Luke 5:32). 11:2; Lk. 3 If anyone says anything to you, say that the Lord needs them, and he will send them right away. 4 This took place to fulfill what was spoken through the prophet: 5 Say to Daughter Zion, See, your king comes to you, gentle and riding on a donkey, and on a colt, the foal of a donkey. 6 The disciples went and did as Jesus had instructed them. 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He wrote about five centuries before the birth of Jesus (520 B.C. Thank you. The East Gate is the oldest gate in Jerusalem and likely the one Jesus used on Palm Sunday since it had the most direct entrance to the original Temple. I say this because of many signs like the current plague described in Isaiah 26: 19-21, the book of truth (mostly Daniel 11) and the torahcalendar.com fairly accurate timeline and the 6001st year approaching. See, your King comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey. Most generally, when kings rode on horses, it indicated war. Whats even better is that He continues to offer mercy and salvation to us until He comes again. 1 Now when they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Jesus sent two of his disciples 2 and said to them, "Go into the village in front of you, and immediately as you enter it you will find a colt tied, on which no one has ever sat. This will be the Day of Judgment for all humanity and the establishment of the eternal kingdom of God, and no one will be able to withstand it. Theres Only One, Why We Should Offer Comfort in Our Own Suffering, Fasting For Lent: 4 Ways to Fight the Enemy, Putting a Biblical Perspective on World History Part 3: 5 Easy Ways to Bring the Bible Alive for Your Middle Schooler. applies to the first triumphal entry of Messiah Jesus, the verses that follow suddenly jump ahead to include his next triumphal entrythat is, when he establishes his power and authority over all the nations to forge peace during his 1,000 year reign as King, .and he shall speak peace to the nations (Isaiah 2:1-4; 9:6-7; 11:1-10; Psalm 72:7); his rule shall be from sea to sea, and from the River. Blessed is he who comes in the name of the Lord, even the King of Israel! (John 12:13b) takes us back to Psalm 118:25 and 26, O LORD, do save, we beseech Thee; O LORD, we beseech Thee, do send prosperity! 9:13). THE following morning, Sunday, Nisan 9, Jesus leaves Bethany with his disciples and heads over the Mount of Olives toward Jerusalem. The book includes a detailed Scripture index of difficult and controversial passages. 12:17). is an expression of praise with the prayer, Save us, we pray! A prayer of praise is extendedfor Jesus, Israels Savior and Deliverer who comes in the name of the LORD God Almighty. Heres why. Christianbook.com. Rejoice greatly, O daughter of Zion! Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. When this prophecy was ultimately fulfilled in Jesus's entry into Jerusalem, He was surrounded with shouts of praise and rejoicing. to the son of David: Blessed is he who comes in the name of the Lord; Hosanna in the highest. And when he was come into Jerusalem, the entire city was stirred, saying, Who is this? And the crowds said, This is the prophet, Jesus, from Nazareth of Galilee (Mt. (Zechariah 9:9) This prophecy of the Messiah, God's anointed king, riding into Jerusalem on a donkey was fulfilled when Jesus entered Jerusalem in the last week of his . But, immediately after Jesus' triumphal . A Study of Jacobs Life: Are You Seeking Your Blessings from the Right One? It turns out the gate Jesus entered through on His way to the cross later that week has some significant historical and Biblical meaning that fulfills Old Testament prophecy as well as forecasts the future. Your email address will not be published. I asked myself why the . Christ informed the disciples that as they entered the village they would find a female donkey secured by a tie. With her would be a colt, also hitched. Behold, your king is coming to you; righteous and having salvation is he, humble and mounted on a donkey, on a colt, the foal of a donkey. It would be of considerable value if the student would consult a work such as the one by William Stevens and Ernest Burton, A Harmony of the Gospels (New York: Scribners Sons, 1932), as an aid in seeing each of the Gospel accounts, with their complementary elements, side-by-side. The crowds worshipped him. 12 The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. The prophecy under consideration reads as follows: Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, your king coming unto you; he is just, and having salvation; lowly, and riding upon a donkey, even upon a colt, the foal of a donkey (Zech 9:9). Peace in heaven and glory in the highest (Mt. (e) Peace would result, and God would be glorified. R.C.H. Posted on March 24, 2018 by Steppes of Faith. He is a king of peace, clothed in simplicity. Your donation gift(s) are very much appreciated and may qualify as a charitable deduction for federal income tax purposes. 8 A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. Third, Jesus used the donkey to connect with the . He substitutes a phrase from Isaiah (62:11) as an introduction Tell the daughter of Zion. In addition, he omits the descriptive just and having salvation. John, in his paraphrase, added Fear not. The Bible student must ever be aware of the fact that the Holy Spirit had every right to adjust his own language, from one context to another, to implement a special theological point.