The Council of Trent already recognized the great catechetical value contained in the celebration of Mass but was unable to bring out all its consequences in regard to actual practice. [114] Cf. Then, with hands joined, the priest says, Oremus (Let us pray). For the deacon. In addition, the nature of the ministerial priesthood also puts into its proper light another reality, which must indeed be highly regarded, namely, the royal priesthood of the faithful, whose spiritual sacrifice is brought to completeness through the ministry of the Bishop and the priests in union with the sacrifice of Christ, the one and only Mediator. The reading of the Gospel is the high point of the Liturgy of the Word. In any Mass the orations proper to that Mass are used, unless otherwise noted. In the Eucharistic Prayer, thanks is given to God for the whole work of salvation, and the offerings become the Body and Blood of Christ. 182. [33] Cf. 68. In this manner the Church, while remaining faithful to her office as teacher of truth safeguarding things old, that is, the deposit of tradition, fulfills at the same time another duty, that of examining and prudently bringing forth things new (cf. If incense is used, a server incenses the host and the chalice when each is shown to the people after the consecration. Regarding procedures to be followed in this matter, the following should be followed: In the first place, a detailed preliminary proposal should be set before the Apostolic See, so that, after the necessary faculty has been granted, the detailed working out of the individual points of adaptation may proceed. As to the form of the sacred vessels, the artist may fashion them in a manner that is more in keeping with the customs of each region, provided each vessel is suited to the intended liturgical use and is clearly distinguishable from those intended for everyday use. If several deacons are present, one of them may place incense in the thurible for the consecration and incense the host and the chalice as they are shown to the people. 34. In the rubrics and in the norms that follow, words such as say and proclaim are to be understood of both singing and reciting, according to the principles just stated above. 2. 373), as well as the forms and texts for their celebration,[155] and other special measures should also be taken into consideration. 15; Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, nos. Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. 26. Then the priest, with hands extended, says aloud the prayer, Domine Iesu Christe, qui dixisti (Lord Jesus Christ, you said). Sacred Congregation of Rites, Instruction Eucharisticum mysterium, On the worship of the Eucharist, 25 May 1967, no. 0000002933 00000 n
During Mass, three genuflections are made by the priest celebrant: namely, after the showing of the host, after the showing of the chalice, and before Communion. <>/ExtGState<>/XObject<>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 612 792] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>>
47. [135] Cf. All, together with the priest, observe a brief silence so that they may be conscious of the fact that they are in Gods presence and may formulate their petitions mentally. 325. While the priest is receiving the Sacrament, the Communion chant is begun. 31 (in Time of War or Conflict), no. also Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. This sample provides several options. If only one minister is present at a Mass with a congregation, that minister may exercise several different duties. 306-307. Council of Trent, session 21, Doctrina de communione sub utraque specie et parvulorum, chapter 2: Denz-Schn, 1725-1728. When the prayer is concluded, the priest genuflects, takes the host consecrated in the same Mass, and, holding it slightly raised above the paten or above the chalice, while facing the people, says, Ecce Agnus Dei (This is the Lamb of God). John Paul II, Apostolic Letter Vicesimus quintus annus, 4 December 1988, no. If Communion from the chalice is carried out by intinction, each communicant, holding a communion-plate under the chin, approaches the priest who holds a vessel with the sacred particles, a minister standing at his side and holding the chalice. In fact, the Missal of 1570 differs very little from the very first printed edition of 1474, which in turn faithfully follows the Missal used at the time of Pope Innocent III. 14, 19, 26, 28, 30. 226. <<129BC89E87AD1A4F985F2CB0E54A55D3>]>>
258. The meaning of this office is enunciated and explained clearly and at greater length in the Preface for the Chrism Mass on Holy Thursday, the day commemorating the institution of the priesthood. 2, 5, 6; Decree on the Pastoral Office of Bishops, Christus Dominus, 28 October 1965, no. In this matter as well, a noble simplicity should be ensured such as is the best companion of genuine art. 331. endobj
209. Holy Week (Holy Thursday) Notes The following ritual for the Procession of Holy Oils into the Parish Church after the Chrism Mass is offered as a sample to assist parishes. 0000012141 00000 n
Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, nos. 116; cf. The intentions are announced from the ambo or from another suitable place, by the deacon or by a cantor, a lector, or one of the lay faithful.[68]. In the Mass only one prayer after Communion is said, which ends with a shorter conclusion; that is. Then, as appropriate, a few moments of silence may be observed. [46] Cf. 910 2; cf. 307. 86. When Communion is distributed under both kinds. Since, indeed, a variety of options is provided for the different parts of the Mass, it is necessary for the deacon, the lectors, the psalmist, the cantor, the commentator, and the choir to be completely sure before the celebration about those texts for which each is responsible is to be used and that nothing be improvised. Holy Communion has a fuller form as a sign when it is distributed under both kinds. xj0d[qb!ftsC By Mass with a congregation is meant a Mass celebrated with the participation of the faithful. 353. 54, 62-69: AAS 87 (1995), pp. 57: AAS 59 (1967), p. 569; The Roman Ritual, Holy Communion and Worship of the Eucharist outside Mass, edition typica, 1973, no. 3. Lk 22:18), natural, and unadulterated, that is, without admixture of extraneous substances. 543, 547. An altar is called fixed if it is attached to the floor so as not to be removeable; otherwise it is called moveable.. 109. [25] Cf. Epiclesis: In which, by means of particular invocations, the Church implores the power of the Holy Spirit that the gifts offered by human hands be consecrated, that is, become Christs Body and Blood, and that the spotless Victim to be received in Communion be for the salvation of those who will partake of it. 0000001400 00000 n
62-64). 26: AAS 59 (1967), p. 555; Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, nos. The People of God, gathered for Mass, has a coherent and hierarchical structure, which finds its expression in the variety of ministries and the variety of actions according to the different parts of the celebration. [151] Cf. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 0000008636 00000 n
Sacred buildings and requisites for divine worship should, moreover, be truly worthy and beautiful and be signs and symbols of heavenly realities. 31). 59: AAS 56 (1964), p. 891; Sacred Congregation of Rites, Instruction Musicam sacram, On music in the Liturgy, 5 March 1967, no. 66-68: AAS 87 (1995), p. 313. [105] Cf. The decision about this matter no longer involves the conference of bishops. 122-124; Decree on the Ministry and Life of Priests, Presbyterorum ordinis, no. It is particularly appropriate that he should place the Book of the Gospels on the altar, after which, together with the priest, he venerates the altar with a kiss. Then he makes a profound bow before the priest and asks for the blessing, saying in a low voice, Iube, domine, benedicere (Father, give me your blessing). Then he takes the chalice, saying quietly, Sanguis Christi custodiat me in vitam aeternam (May the Blood of Christ bring me to everlasting life), and reverently receives the Blood of Christ. Moreover, on account of the same attitude toward the new state of the present world, it seemed that in the use of texts from the most ancient tradition, so revered a treasure would in no way be harmed if some phrases were changed so that the style of language would be more in accord with the language of modern theology and would truly reflect the current discipline of the Church. They should be truly suited to perform this function and should receive careful preparation, so that the faithful by listening to the readings from the sacred texts may develop in their hearts a warm and living love for Sacred Scripture.[86]. 120. 233. 3: AAS 59 (1967), p. 542. The base, on the other hand, may be made of other solid and worthy materials. also Interdicasterial Instruction on certain questions regarding the collaboration of the non-ordained faithful in the sacred ministry of priests, Ecclesiae de mysterio, 15 August 1997, art. A brief period of silence may precede the prayer, unless this has been already observed immediately after Communion. IV. The priest, standing at the chair or at the ambo itself or, when appropriate, in another suitable place, gives the homily. In all the dioceses of the United States of America, January 22 (or January 23, when January 22 falls on a Sunday) shall be observed as a particular day of penance for violations to the dignity of the human person committed through acts of abortion, and of prayer for the full restoration of the legal guarantee of the right to life. [146] Cf. Priests who are not able to celebrate or concelebrate Mass; The deacon and others who perform some duty at the Mass; Members of communities at the conventual Mass or community Mass, along with seminarians, and all who are engaged in a retreat or are taking part in a spiritual or pastoral gathering. [108], 289. Selections of readings of this kind have been established in this way, so that through a more apt hearing of the word of God the faithful may be led to a fuller understanding of the mystery in which they are participating and may be brought to a more ardent love of the word of God. stream
In the sacristy, the sacred vestments (cf. After the introduction by the priest it is the deacon himself who normally announces the intentions of the Prayer of the Faithful, from the ambo. Throughout the ages, the Roman Rite has not only preserved the liturgical usages that arose in the city of Rome, but has also in a deep, organic, and harmonious way incorporated into itself certain other usages derived from the customs and culture of different peoples and of various particular Churches of both West and East, so that in this way, the Roman Rite has acquired a certain supraregional character. 4 0 obj
MASS AT WHICH ONLY ONE MINISTER PARTICIPATES. [2] Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. [51] Cf. 21. [138] Cf. [9] Cf. 71. [97] In case of necessity, the priest may depute suitable faithful for this single occasion.[98]. It was formerly indicated that the faithful "should be encouraged." 341. 26: AAS 59 (1967), p. 555. It will also be up to the Conferences of Bishops to prepare, by means of careful study, a translation of the other texts, so that, even though the character of each language is respected, the meaning of the original Latin text is fully and faithfully rendered. endobj
If, however, required by some real need or pastoral advantage, according to the judgment of the rector of the church or the priest celebrant himself, a Mass corresponding to such a need or advantage may be used in a celebration with a congregation. 246. [71] Cf. [78], Whenever the Bishop is present at a Mass where the people are gathered, it is most fitting that he himself celebrate the Eucharist and associate priests with himself as concelebrants in the sacred action. 363. In the choice of materials for church appointments there should be a concern for genuineness of materials and an intent to foster the instruction of the faithful and the dignity of the entire sacred place. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. Codex Iuris Canonici, can. 0000010022 00000 n
Then the priest, with hands extended, says the collect, at the end of which the people make the acclamation, Amen. endobj
[19] Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 148. 38: AAS 62 (1970), p. 660. Second Vatican Ecumenical Council, Constitution on the Sacred Liturgy, Sacrosanctum Concilium, no. 41: AAS 87 (1995), p. 304. 938 3. [141] Cf. For in the readings, as explained by the homily, God speaks to his people,[58] opening up to them the mystery of redemption and salvation, and offering them spiritual nourishment; and Christ himself is present in the midst of the faithful through his word.